Showing posts with label occupy phoenix. Show all posts
Showing posts with label occupy phoenix. Show all posts

Monday, February 20, 2012

Fight Prison Violence: FIRE CHUCK RYAN.

My friend, Kini, and I went down to the Herberger Theater in downtown Phoenix this morning, and chalked a huge mural on their Van Buren Street sidewalk - which happens to be facing the Arizona Republic Building. We hoped it would get someone's attention there, but they tend to ignore me so as not to encourage my protests. It's okay - we got what we needed and left. I'll catch up with them via the US Mail.

Kini's son, Dana Seawright, was murdered in Lewis Prison in July 2010; chalking a memorial for her son and the other prisons who have died in the custody of the Arizona Department of Corrections under Chuck Ryan and Jan Brewer was pretty personal. We both agree that in order to stop this body count from climbing, Chuck and his henchmen must leave NOW. The poison, the contempt for prisoners and their families, begins there and trickles down.

Anyway, we set out on this morning's mission because this was Occupy 4 Prisoners day across the country. This is how our own small action turned out - it made for some awesome postcards about deaths in custody. 

Thanks to Patty at the Herberger today, by the way, for appreciating what we were trying to do and not washing it up as soon as we left. Sorry to leave you such a big job to clean up.



























these were both shots taken of the sidewalk from the roof, courtesy of the good people at the Herberger.

Friday, February 3, 2012

San Quentin to Phoenix: Occupy4Prisoners - February 20, 2012


Hey all - we're doing this in Phoenix, too; AZ Prison Watch is an endorser of this national call-out from Occupy Oakland. Contact me (Peggy at 480-580-6807/ prisonabolitionist@gmail.com) if you want to throw in on it - I need help planning and organizing this...



------------from Occupy4Prisoners (Oakland)----------------

This a resolution of Occupy Oakland's General Assembly on January 9th, 2012.

For more information and/or to endorse, email occupy4prisoners [at] gmail [dot] com.


RESOLUTION

Summary

We are calling for February 20th, 2012 to be a "National Occupy Day in Support of Prisoners."

In the Bay Area we will "Occupy San Quentin," to stand in solidarity with the people confined within its walls and to demand the end of the incarceration as a means of containing those dispossessed by unjust social policies.

Reasons

Prisons have become a central institution in American society, integral to our politics, economy and our culture.

Between 1976 and 2000, the United States built on average a new prison each week and the number of imprisoned Americans increased tenfold.

Prison has made the threat of torture part of everyday life for millions of individuals in the United States, especially the 7.3 million people—who are disproportionately people of color—currently incarcerated or under correctional supervision.

Imprisonment itself is a form of torture. The typical American prison, juvenile hall and detainment camp is designed to maximize degradation, brutalization, and dehumanization.

Mass incarceration is the new Jim Crow. Between 1970 and 1995, the incarceration of African Americans increased 7 times. Currently African Americans make up 12 % of the population in the U.S. but 53% of the nation’s prison population. There are more African Americans under correctional control today—in prison or jail, on probation or parole—than were enslaved in 1850, a decade before the Civil War began.

The prison system is the most visible example of policies of punitive containment of the most marginalized and oppressed in our society. Prior to incarceration, 2/3 of all prisoners lived in conditions of economic hardship. While the perpetrators of white-collar crime largely go free.

In addition, the Center for Economic and Policy Research estimated that in 2008 alone there was a loss in economic input associated with people released from prison equal to $57 billion to $65 billion.

We call on Occupies across the country to support:

1. Abolishing unjust sentences, such as the Death Penalty, Life Without the Possibility of Parole, Three Strikes, Juvenile Life Without Parole, and the practice of trying children as adults.

2. Standing in solidarity with movements initiated by prisoners and taking action to support prisoner demands, including the Georgia Prison Strike and the Pelican Bay/California Prisoners Hunger Strikes.

3. Freeing political prisoners, such as Mumia Abu-Jamal, Leonard Peltier, Lynne Stewart, Bradley Manning and Romaine "Chip" Fitzgerald, a Black Panther Party member incarcerated since 1969.

4. Demanding an end to the repression of activists, specifically the targeting of African Americans and those with histories of incarceration, such as Khali in Occupy Oakland who could now face a life sentence, on trumped-up charges, and many others being falsely charged after only exercising their First Amendment rights.

5. Demanding an end to the brutality of the current system, including the torture of those who have lived for many years in Secured Housing Units (SHUs) or in solitary confinement.

6. Demanding that our tax money spent on isolating, harming and killing prisoners, instead be invested in improving the quality of life for all and be spent on education, housing, health care, mental health care and other human services which contribute to the public good.

Bay Area

On February 20th, 2012 we will organize in front of San Quentin, where male death-row prisoners are housed, where Stanley Tookie Williams was immorally executed by the State of California in 2005, and where Kevin Cooper, an innocent man on death row, is currently imprisoned.

At this demonstration, through prisoners' writings and other artistic and political expressions, we will express the voices of the people who have been inside the walls. The organizers of this action will reach out to the community for support and participation. We will contact social service organizations, faith institutions, labor organizations, schools, prisoners, former prisoners and their family members.

National and International Outreach

We will reach out to Occupies across the country to have similar demonstrations outside of prisons, jails, juvenile halls and detainment facilities or other actions as such groups deem appropriate. We will also reach out to Occupies outside of the United States and will seek to attract international attention and support.

We have chosen Monday, February 20, 2012 at San Quentin, because it is a non-weekend day. Presidents' Day avoids the weekend conflict with prisoners' visitation, which would likely be shut down if we held a demonstration over the weekend.
ENDORSERS (list in formation)

Organizations

All of Us or None
ANSWER (Act Now to Stop War and Racism Coalition)
Arizona Prison Watch
California Coalition for Women Prisoners
Campaign to End the Death Penalty
Chicago PIC Teaching Collective
Committee to Free Romaine “Chip” Fitzgerald
Community Futures Collective
Critical Resistance
December 9th Georgia and International Prisoners’ Movement
Freedom Archives
Hope for Freedom Paralegal Services
International Coalition to Free the Angola 3
International Committee for the Freedom of the Cuban 5
International Socialist Organization
Justice Now
Kevin Cooper Defense Committee
Labor Action Committee to Free Mumia Abu Jamal
Labor for Palestine
Legal Services for Prisoners with Children
Life Support Alliance
Lynne Stewart Defense Committee
Michael Lewis Legal Defense Committee
Mobilization to Free Mumia Abu Jamal
National Committee to Free the Cuban Five
Nevada CURE
Nevada Prison Watch
NYC Labor Against the War
Occupied Oakland Tribune
Oscar Grant Committee Against Police Brutality and State Repression
Peoples’ Action for Rights and Community
Prison Activist Resource Center
Prison Radio
Prison Watch Network
Prisoners Are People Too, Inc. (Buffalo, NY)
Project NIA
Real Cost of Prisons
Redwood Curtain CopWatch
San Francisco Bay View Newspaper
Solitary Watch News
Stanley Tookie Williams Legacy Network

Individuals

Angela Davis
Anne Weills, National Lawyers Guild (NLG).
Barbara Becnel, founder, STW Legacy Network
Carole Seligman, Kevin Cooper Defense Committee
Elaine Brown
Diana Block, California Coalition for Women Prisoners
Jack Bryson
Jeff Mackler, Director, Mobilization to Free Mumia Abu-Jamal
Jeffrey Alan Masko, tutor and media coordinator, Second Chance Program at CCSF
Kevin Cooper
Kiilu Nyasha
Michael Letwin, Former President, Assn. of Legal Aid Attorneys/UAW Local 2325
Noelle Hanrahan, Project Director, Prison Radio
Sarah Shourd, Josh Fattal and Shane Bauer, former hostages in Iran and human rights activists
Stanley Tookie Williams IV
William Armaline, San Jose State University



OCCUPY4PRISONERS PHOENIX (facebook group)

Wednesday, November 23, 2011

Occupy ALEC in Scottsdale next week...




Rock on, Occupiers!!!


------------- from theprecarious.com-------------



Activists plan to disrupt the American Legislative Exchange Council summit
The Precarious
Tue, 11/22/2011 - 04:00

PHOENIX, AZ- The anti-corporate spirit that has occupied cities across the United States will take a new form in the streets of Phoenix and Scottsdale next week.

Protestors plan to disrupt the States and Nation Policy Summit for the American Legislative Exchange Council to expose the non-profit group’s ties between state legislators and the private sector.

“We intend to demonstrate the connections between colonization, the prison industrial complex, the criminalization of migrants and ALEC,” said Ari Marie, housing and logistics organizer for the protests. “It is the root of the marriage between capital and the state.”

ALEC brings together roughly 2000 conservative legislators from all 50 states and 300 corporate members to, according to their website, “promote free markets, limited government, federalism, and individual liberty,” by drafting model bills for legislative members to sponsor in their home states. Of the nearly 1000 ALEC bills introduced annually, about 20 percent become law.

The organization meets three times a year, and drafts most of the model legislation at their Annual Meeting each summer. The meeting in Scottsdale will focus on educating newly elected legislators on issues that will be at the top of the agenda in the next year.

Despite nearing its fortieth birthday, ALEC remained virtually invisible to the public eye until recently when a number of reports came out about the group. An investigation published by National Public Radio citing ALEC for authoring Arizona’s controversial SB 1070, which created tight restrictions for undocumented immigrants and required police to ask for documents proving immigration status from anyone they suspect might be in the country illegally.

The bill was sponsored by Arizona State Sen. Russell Pearce, an ALEC member who was recalled from public office during a special election Nov. 8.

ALEC faced resistance for the first time in its long history this spring in Cincinnati, when hundreds of people gathered outside of the Spring Task Force Meeting. In August, hundreds more protested ALEC’s Annual Meeting in New Orleans.

And the dissent will continue to grow in Phoenix.

Protestors plan to mobilize Nov. 30, which marks the 12-year anniversary of the protests that effectively disrupted the meeting of the World Trade Organization in Seattle. Organizers in Phoenix want to reclaim that spirit and attempt to shut down the meeting and expose ALEC.

“This is an issue that ties us all together. They (ALEC) are the epitome of all the really bad people we are fighting on so many fronts,” Marie said.

The loose coalition of several Phoenix and Tucson based groups, including Occupy Phoenix, are calling for a diversity of tactics in order to further expose ALEC and shut down the meeting.

Although ALEC has nine task forces that draft legislation concerning everything from energy policy to education to health and human services, a big concern for protestors in Arizona are ALEC’s ties to the private prison system. The two biggest private prison firms in the United States, Corrections Corporation of America and the Geo Group, are influential members and ALEC has been key in putting more people in prison and therefore leaving the prison industry with huge profits.

Geo Group President Wayne Calabrese identified immigrant detention as their next big market, according to the 2010 NPR report. Arizona SB 1070 and the 13 states that have since proposed copycat versions of the strict law put a lot more immigrants under lock and key in facilities that are increasingly privately owned.

ALEC also has been traced to the source of “three strikes” laws in California, “truth in sentencing” laws which aim to decrease the possibility for parole of incarcerated individuals and the Prison Industries Act, a 1995 law that opened up prison labor to the private sector in Texas and since has been replicated in 26 other states.

The City of Scottsdale Police Department has no public plans for security at the States and Nation Policy Summit, and said they did not know the event was happening.

“We don’t know anything about that,” said Sargent Mark Clark. If the organizers expected protests, they would request security from the department, but if the police were doing security, it would not be public information, he said.

Several protests are planned around the city during the meeting, which have been scheduled from Nov. 30 until Dec. 2. Although the protest plans have been in the works since before the start of the Occupy movement, the organizers hope to build off the energy around the occupations, which have seen thousands take to streets of cities across the United States and the world, decrying corporate greed and the growing division between rich and poor.

“The Occupy movement is convenient for us because everyone involved in ALEC is in the one percent,” Marie said. “It’s been a really great place for us to connect with a lot of people who feel the same way about corporations, the people who hold all the power and all these oppressive forces that affect all of our lives.”

The media office at ALEC ‘s Washington, D.C. headquarters could not be reached for comment.

--leila peachtree


leila peachtree is a reporter for The Precarious.http://theprecarious.com

Tuesday, November 15, 2011

Criminalization of Phoenix's Homeless continues...


Thanks to Len at Occupy Phoenix for spotting this article and calling it what it is: well-timed propaganda. The title and subheader say it all: on the surface the Phoenix Police are "helping the homeless", but their real duty is to keep the park - and all public areas in town - clear of the very poor, lest they mess up our landscape. That means they pack them into our jails if they won't go to designated shelters or be kept in corrals (like the lot used for shelter "overflow" at CASS). Try being homeless for a week or two, and see how quickly you rack up criminal charges if you don't stay in those out-of-sight, out-of-mind often-abusive places we've designated for the homeless to legally exist. You, too, will be referred to Parascandola's office for special prosecution for "non-compliance"...beginning to sound like 1984?

This article comes, not surprisingly, as Occupy Phoenix challenges the Phoenix Camping Ordinance, enacted to give cops more tools to hassle and control the movements of people without homes.
Some citizen groups in the community (like Require the Prior) have been actively working to make violations of statutes like this affecting homeless people and families into felonies so these dangerous "career criminals" who brazenly sleep in public can be given even more serious penalties. Please check out their website for their full agenda - they purport to be defending the homeless from the "cultural crime" that the REAL bad guys perpetrate against them by posing as homeless people and giving them all a bad name. These are the folks that joined the Phoenix PD in their dog and pony show this summer arguing against the budget cuts recommended by the Berkshire report. The PPD meetings I attended about those proposed cuts were packed with the same pro-police advocates from Require the Prior representing themselves as THE "grassroots" community response urging that regardless of whether crime is up or down in Phoenix, we need more police - especially the ones who are serving, in essence, as social workers (the people we should really be employing to "help" the poor and homeless, not cops).

At the Occupy Phoenix HQ in Cesar Chavez Plaza these past few weeks the cops have been targeting the most vulnerable guests and members of OP for citation and arrest - most often those who have no place else to sleep all day, and seek refuge when exhausted where they may be least likely to be assaulted or robbed when they lay down their heads.
They are least able to afford the cost of tickets and most likely to pay with their time if they can't produce satisfactory Arizona state identification (the Phoenix PD wrings their hands and claim that without in-state ID they HAVE to book violators into jail instead of issue citations so they can be properly identified - which means EVERYONE in Arizona should be subject to the violence of arrest over minor infractions if we don't carry our papers at all times - not just the homeless and suspected undocumented immigrants who the public doesn't care about inconveniencing). Is this the kind of policing this town needs so much that we have to tax food purchases? Is this what is supposed to keep our city "safe"?

I've been supporting activists with Phoenix Homeless Rising (go read their report) in their efforts to abolish the camping ordinance for the past year, but it wasn't until I saw 4 Phoenix Police actually take a homeless woman to jail this weekend for peacefully sleeping that it really sunk in how cruel and absurd it is to make sleeping a crime deserving of arrest and incarceration. It reflects extremely poorly on the inhumanity and pettiness of the police, the city government, and the business community in Phoenix - as well as Require the Prior type groups who claim to represent the interests of the more deserving citizenry in our town. The shelters and "overflow" lots are full and dangerous, leaving thousands of people vulnerable to the elements, violence and arrest every night for simply existing. I believe it's time for Occupy Phoenix to begin to occupy vacant buildings - as other Occupies have done - and demand meaningful, safe options for our homeless brothers and sisters.
..jail is not it.



----------------------------


Phoenix police precincts work together to help homeless

Police precinct teams with community to keep park clear

When boundary lines for Phoenix Police Department precincts shifted last year, Mountain View Precinct inherited a problem.

Homeless people were crowding Margaret T. Hance Park -- previously part of the Central City Precinct -- and residents of nearby neighborhoods felt unsafe.

"Things just really got out of control," said park manager Brian Flanigan. The park, at Central Avenue and Culver Street, "almost looked like a campground at times," he said. "You'd be stepping over bodies."

The situation worsened when the parks department lost employees because of budget cuts, leaving parks such as Hance with minimal security, Flanigan said. And initial attempts by police at quick fixes, such as arrest sweeps, proved temporary.

"Every now and then, we'll try a zero-tolerance approach, which will occasionally displace the problem," said Mountain View Commander Glen Gardner. "But one of the things we've recognized as a department is that you can't arrest your way out of most problems. A lot of these issues have deep-rooted social causes, and that's where it becomes really important to ... come up with a solution that's long-term."

About two months ago, precinct officials decided to try a more individualized approach. The effort, part of Phoenix's Street Crime Reduction Program, focuses arrests on career criminals and repeat offenders while connecting others who are simply down on their luck to appropriate local resources.

Mountain View Officer Rusty Stuart, who has studied Phoenix homeless populations for years and successfully implemented a similar effort at Steele Indian School Park, was a natural fit to head the Hance Park initiative, Gardner said. Area volunteers and employees from city departments such as parks, law and human services also have pledged their support.

The situation at Hance is unique not only because of the sheer number of homeless people who gather there, but also because of the diversity of the park's homeless population, according to Stuart and other city officials.

"Every now and then, we'll have an individual who is a real bad guy, and we're able to put together a case to show he has no intention of changing his lifestyle," Gardner said. "But other people are out there just because of mental illnesses or economic circumstances."

Human-services caseworker Jessica Miley is the primary contact for the second group of people, many of whom have initially been hesitant to trust her, she said.

"Some of these people have been lost in the system and have been on the streets 10, 20 years," Miley said. "They're like 'Oh, I've been told that before. I've been promised that before. Everybody keeps telling me and nobody does anything.' "

Since getting involved at Hance, Miley has referred more than 20 people to temporary housing and other resources, working as a go-between for homeless people, their former and potential employers, housing officials and others.

"I set aside time for initial meetings, and I also take them to a Social Security appointment, a doctor's appointment, that sort of thing," she said. "I'll start with getting them documentation that's going to be required to apply for things or benefits and move from there. I'll go through all the necessary channels to get to our clients off the street."

Stuart and Miley often turn to local church groups and other faith-based volunteers for temporary assistance -- a significant departure from officers' relationship with such volunteers in the past.

"I reached out to the church groups that were coming here instead of doing what we'd traditionally have to do -- kick them out of the park," Stuart said. "We've put together this whole coalition of churches that are very involved. Bible Baptist Church is kind of heading it up. They have a kitchen, showers, a huge gymnasium, a living space for temporary housing. We're looking at expanding that, doing the work that needs to be done to get the space up to code."

And for those homeless people "who just won't stop, won't listen, won't take the services offered and continue to break the law," community prosecutor Barbara Parascandola is standing by.

Parascandola, with the city prosecutor's office, has been assigned to handle issues with repeat offenders, defined as people with five related arrests in the last year.

So far, only one person has been referred to Parascandola.

Though development of the effort at Hance Park is still in progress, Mountain View is already looking at using a similar approach at other parks.

Stuart was recently assigned a partner, and together they are designing a training program so police officers can implement the approach in other parts of town.

Tuesday, November 8, 2011

Beyond Resistance: Free at Last.

Folks who know me or who have explored these pages very much, are aware that Arizona Prison Watch is often spared my more radical posts - I save those for my Prison Abolitionist blog. Thus, I haven't written much here about the Occupy Wall Street Movement - or about the Occupy Phoenix movement, for that matter. I came across this post by Chris Hedges this morning, though, and wept. My bet is that something inside you will weep as well. My hope is that it will also compel you to act. 


I see faces, too - the faces of the dead that go with the names I've etched out in chalk all over this city - and finally, one night, laid down in paint in a liberating act of civil disobedience. For that, I will no doubt have to pay, but it will be nothing next to what the loved ones left behind have had to endure...


 
 
 
 
 
 
--------from TruthDig.com-----------



Finding Freedom in Handcuffs
by Chris Hedges
Monday, November 7, 2011


Editor’s note: Truthdig columnist Chris Hedges, an activist, an author and a member of a reporting team that won a 2002 Pulitzer Prize, wrote this article after he was released from custody following his arrest last Thursday. He and about 15 other participants in the Occupy Wall Street movement were detained as they protested outside the global headquarters of Goldman Sachs in lower Manhattan.


Faces appeared to me moments before the New York City police arrested us Thursday in front of Goldman Sachs. They were not the faces of the smug Goldman Sachs employees, who peered at us through the revolving glass doors and lobby windows, a pathetic collection of middle-aged fraternity and sorority members. They were not the faces of the blue-uniformed police with their dangling cords of white and black plastic handcuffs, or the thuggish Goldman Sachs security personnel, whose buzz cuts and dead eyes reminded me of the East German secret police, the Stasi. They were not the faces of the demonstrators around me, the ones with massive student debts and no jobs, the ones whose broken dreams weigh them down like a cross, the ones whose anger and betrayal triggered the street demonstrations and occupations for justice. They were not the faces of the onlookers—the construction workers, who seemed cheered by the march on Goldman Sachs, or the suited businessmen who did not. They were faraway faces. They were the faces of children dying. They were tiny, confused, bewildered faces I had seen in the southern Sudan, Gaza and the slums of Brazzaville, Nairobi, Cairo and Delhi and the wars I covered. They were faces with large, glassy eyes, above bloated bellies. They were the small faces of children convulsed by the ravages of starvation and disease.

I carry these faces. They do not leave me. I look at my own children and cannot forget them, these other children who never had a chance. War brings with it a host of horrors, including famine, but the worst is always the human detritus that war and famine leave behind, the small, frail bodies whose tangled limbs and vacant eyes condemn us all. The wealthy and the powerful, the ones behind the glass at Goldman Sachs, laughed and snapped pictures of us as if we were a brief and odd lunchtime diversion from commodities trading, from hoarding and profit, from this collective sickness of money worship, as if we were creatures in a cage, which in fact we soon were.

A glass tower filled with people carefully selected for the polish and self-assurance that come with having been formed in institutions of privilege, whose primary attributes are a lack of consciousness, a penchant for deception and an incapacity for empathy or remorse. The curious onlookers behind the windows and we, arms locked in a circle on the concrete outside, did not speak the same language. Profit. Globalization. War. National security. These are the words they use to justify the snuffing out of tiny lives, acts of radical evil. Goldman Sachs’ commodities index is the most heavily traded in the world. Those who trade it have, by buying up and hoarding commodities futures, doubled and tripled the costs of wheat, rice and corn. Hundreds of millions of poor across the globe are going hungry to feed this mania for profit. The technical jargon, learned in business schools and on trading floors, effectively mask the reality of what is happening—murder. These are words designed to make systems operate, even systems of death, with a cold neutrality. Peace, love and all sane affirmative speech in temples like Goldman Sachs are, as W.H. Auden understood, “soiled, profaned, debased to a horrid mechanical screech.”

We seemed to have lost, at least until the advent of the Occupy Wall Street movement, not only all personal responsibility but all capacity for personal judgment. Corporate culture absolves all of responsibility. This is part of its appeal. It relieves all from moral choice. There is an unequivocal acceptance of ruling principles such as unregulated capitalism and globalization as a kind of natural law. The steady march of corporate capitalism requires a passive acceptance of new laws and demolished regulations, of bailouts in the trillions of dollars and the systematic looting of public funds, of lies and deceit. The corporate culture, epitomized by Goldman Sachs, has seeped into our classrooms, our newsrooms, our entertainment systems and our consciousness. This corporate culture has stripped us of the right to express ourselves outside of the narrowly accepted confines of the established political order. It has turned us into compliant consumers. We are forced to surrender our voice. These corporate machines, like fraternities and sororities, also haze new recruits in company rituals, force them to adopt an unrelenting cheerfulness, a childish optimism and obsequiousness to authority. These corporate rituals, bolstered by retreats and training seminars, by grueling days that sometimes end with initiates curled up under their desks to sleep, ensure that only the most morally supine remain. The strong and independent are weeded out early so only the unquestioning advance upward. Corporate culture serves a faceless system. It is, as Hannah Arendt writes, “the rule of nobody and for this very reason perhaps the least human and most cruel form of rulership.”

Our political class, and its courtiers on the airwaves, insists that if we refuse to comply, if we step outside of the Democratic Party, if we rebel, we will make things worse. This game of accepting the lesser evil enables the steady erosion of justice and corporate plundering. It enables corporations to harvest the nation and finally the global economy, reconfiguring the world into neofeudalism, one of masters and serfs. This game goes on until there is hardly any action carried out by the power elite that is not a crime. It goes on until corporate predators, who long ago decided the nation and the planet were not worth salvaging, seize the last drops of wealth. It goes on until moral acts, such as calling for those inside the corporate headquarters of Goldman Sachs to be tried, see you jailed, and the crimes of financial fraud and perjury are upheld as lawful and rewarded by the courts, the U.S. Treasury and the Congress. And all this is done so a handful of rapacious, immoral plutocrats like Lloyd Blankfein, the CEO of Goldman Sachs who sucks down about $250,000 a day and who lied to the U.S. Congress as well as his investors and the public, can use their dirty money to retreat into their own Forbidden City or Versailles while their underlings, basking in the arrogance of power, snap amusing photos of the rabble outside their gates being hauled away by the police and company goons.

It is vital that the occupation movements direct attention away from their encampments and tent cities, beset with the usual problems of hastily formed open societies where no one is turned away. Attention must be directed through street protests, civil disobedience and occupations toward the institutions that are carrying out the assaults against the 99 percent. Banks, insurance companies, courts where families are being foreclosed from their homes, city offices that put these homes up for auction, schools, libraries and firehouses that are being closed, and corporations such as General Electric that funnel taxpayer dollars into useless weapons systems and do not pay taxes, as well as propaganda outlets such as the New York Post and its evil twin, Fox News, which have unleashed a vicious propaganda war against us, all need to be targeted, shut down and occupied. Goldman Sachs is the poster child of all that is wrong with global capitalism, but there are many other companies whose degradation and destruction of human life are no less egregious.

It is always the respectable classes, the polished Ivy League graduates, the prep school boys and girls who grew up in Greenwich, Conn., or Short Hills, N.J., who are the most susceptible to evil. To be intelligent, as many are at least in a narrow, analytical way, is morally neutral. These respectable citizens are inculcated in their elitist enclaves with “values” and “norms,” including pious acts of charity used to justify their privilege, and a belief in the innate goodness of American power. They are trained to pay deference to systems of authority. They are taught to believe in their own goodness, unable to see or comprehend—and are perhaps indifferent to—the cruelty inflicted on others by the exclusive systems they serve. And as norms mutate and change, as the world is steadily transformed by corporate forces into one of a small cabal of predators and a vast herd of human prey, these elites seamlessly replace one set of “values” with another. These elites obey the rules. They make the system work. And they are rewarded for this. In return, they do not question.

Those who resist—the doubters, outcasts, renegades, skeptics and rebels—rarely come from the elite. They ask different questions. They seek something else—a life of meaning. They have grasped Immanuel Kant’s dictum, “If justice perishes, human life on Earth has lost its meaning.” And in their search they come to the conclusion that, as Socrates said, it is better to suffer wrong than to do wrong. This conclusion is rational, yet cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people when the chips are down are not those who say “this is wrong,” or “this should not be done,” but those who say “I can’t."

There are streaks in my lungs, traces of the tuberculosis that I picked up around hundreds of dying Sudanese during the famine I covered as a foreign correspondent. I was strong and privileged and fought off the disease. They were not and did not. The bodies, most of them children, were dumped into hastily dug mass graves. The scars I carry within me are the whispers of these dead. They are the faint marks of those who never had a chance to become men or women, to fall in love and have children of their own. I carried these scars to the doors of Goldman Sachs. I had returned to living. Those whose last breaths had marked my lungs had not. I placed myself at the feet of these commodity traders to call for justice because the dead, and those who are dying in slums and refugee camps across the planet, could not make this journey. I see their faces. They haunt me in the day and come to me in the dark. They force me to remember. They make me choose sides. As the metal handcuffs were fastened around my wrists I thought of them, as I often think of them, and I said to myself: “Free at last. Free at last. Thank God almighty I am free at last.”

Monday, November 7, 2011

Safer Spaces and Peace Councils: Alternatives to police.


There's been a lot of concern (and disagreement) at Occupation Phoenix about how to address the community's safety needs without instituting our own internal security/police detail (which bestows power in people, disrupting the otherwise egalitarian structure of our mini-society, among other things). If OP truly wants to do something revolutionary, we will explore alternative types of ideas - like these from Occupy Wall Street. Thanks to Melissa Gira Grant for such in-depth coverage on the issue...

------------

November 6, 2011 

The question of how safe Liberty Plaza is – and for whom – has consumed occupiers and critics for weeks.

Rumors of a possible eviction of Occupy Wall Street began late in the afternoon last Thursday, right after Mayor Bloomberg alleged that the occupiers at Liberty Plaza – formerly Zuccotti Park – had refused to report a rape at the occupation last Saturday, October 29th. But members of the Safer Spaces working group have strongly refuted Bloomberg's assertions and attempts to smear the occupation:

“[When] the survivor decided to make a report to the police and to push for a criminal investigation and prosecution... supporters from OWS accompanied her to the police station, and will continue to support her throughout the legal process... we were troubled at the time of her report that responding police officers appeared to be more concerned by her political involvement in OWS than her need for assistance after a traumatic incident of sexual violence... It is reprehensible to manipulate and capitalize on a tragedy like this to discredit a peaceful political movement.” 

The question of how safe Liberty Plaza is – and for whom – has consumed occupiers and critics for weeks. With Bloomberg and his ad hoc protest committee within City Hall seizing on the issue of public safety as rationale for breaking up the protests, occupiers are working overtime to hold the park from threat of eviction, as well as to prove to the City that they are capable of keeping their own peace. That's meant addressing reports of sexual assault, along with rumors that NYPD are directing the homeless, drug users, and people struggling with mental illness to the park, and grappling with how to effectively prevent violence without relying on the kinds of policing that have been used against the occupation. Where once the occupation was thought of as its own demand, now the demands of how to keep occupiers safe dominate their days.


Responding to Crisis 


Early last Tuesday evening in the medic tent, you could find about a half-dozen people –  some new to the park and just wanting to help, some who have been here for weeks – calmly bustling around, laying out remedies for stress, cold, and aches, and making themselves available to anyone who just needed someone to talk to. In front of the tent, a woman who had only arrived at the occupation a few hours earlier staffed a table that served as a triage. “I'm in the process of moving,” she told me, “and I thought, I should just bring these things down here. Plus I have EMT training.” A shy-looking man in a trenchcoat and oversized backpack approached the table slowly, asking for hand sanitizer and then lingering for a moment to collect himself.


Behind the table, there was a small, more private seating area with camp chairs. An occupier came through looking for acupuncture to soothe an aching back, and was welcomed into the tent. A fresh pizza was delivered to the volunteer crew, which brought a friendly German Shepherd mix out of the tent. “That's Zephyr, our service and psychotherapy dog,” said Lucius, who was returning to Liberty after a few days at Occupy New Haven. He's a social worker who first came to the occupation about two weeks ago to provide administrative and process-oriented support, but found himself involved in the mental health team instead. “There's just an ambient stress, being part of the occupation. It became clear to me that the primary need here is to keep this community safe and secure and to assist those in need.” 


Contrast that with a comment that ran in The New York Times, from occupier and security team member Hero Vincent, when asked about the increasing numbers of people coming to the park looking for free food and clothes and other necessities: 

 “It’s bad for most of us who came here to build a movement. We didn’t come here to start a recovery institution.”

It's no surprise that different occupiers will have a different approaches to balancing the demands of an occupation – which has become the focal point of a rapidly growing movement – with the needs of the occupiers in Liberty Plaza themselves. But what is the occupation but a very public demonstration of how to care for one another in the midst of a cluster of crises: the deliberate hacking away at our social safety net; the rise of a police surveillance state that disproportionately targets low income communities and communities of color; the privatization and corporatization of public spaces and political speech. As a result, the democratic, autonomous way in which people have come together to ensure the success of the Occupy movement, in holding Liberty Plaza, is now inextricable from the both radical and practical ways in which they care for one another.


Take the occupation's newly formed Peace Council, a collaborative effort to respond to crises. “The Peace Council came together very spontaneously,” said Lucius, to mitigate threats of harm to others, or self-harm. Where it can take a long time for the full General Assembly to come to consensus on a given matter, the Peace Council is empowered to de-escalate crises as they occur. Trainings in non-violent communication and conflict de-escalation are offered daily at the park for those who want to join the Peace Council, and the Safer Spaces Working Group conducts their own training with a focus on meeting the needs of survivors of sexual assault and intimate partner violence.  


The Peace Council and related efforts should not be understood as a demand from occupiers to one another to “keep it in the park,” as Bloomberg and other have alleged. Instead, they are mechanisms for involving outside agencies to support the occupiers, but with intention and regard for the overall well-being of the occupation. For example, the Medical Team has decided in advance, through their own consensus, that they can call in EMS without debate if they are caring for anyone whose vital signs are dropping. “We recognize that our own resources are limited,” Lucius explained, “and while we want to work in ways that might be alternative to these outside health systems, we also don't eschew them.”  


Consenting to involve city services –  from 311 to 911 – speaks to one of the core concerns driving the Occupy movement: how can we rely on these institutions to help us when they can also expose us to harm? In the case of the sexual assault on October 29th, members of the Safer Spaces working group immediately provided the woman who was assaulted with 24/7 support, according to Manissa McCleave Maharawal, who has been involved with the working group for several weeks. They made every option for outside support available to the survivor – from speaking with trained counselors, to going with her to have a medical and forensic examination performed off-site, to going to the police. It was her decision to have the attacker removed from the park, and when he violated that agreement and returned, “it was the decision of the woman to call the police,” explained Manissa. “And when she came to that decision, we supported her in it.” 


Once the attacker was identified by the Security Team, members held an active watch over him in the park. “We monitored him, 24/7 if possible,” said Sean McKeown, who is with the Security working group, “while Safer Spaces worked with the [survivor]. We know that dealing with the police in this regard can be as bad as the incident itself. One woman who was assaulted in the beginning of October – she told us that the police treated her like it was her fault.”


Even in cases where Security and Safer Spaces have turned attackers over to the police, the police can't guarantee an attacker won't return. Last Friday, a few posters with photos of a man captioned “This man has been arrested for a sexual assault” appeared in the park. “This an individual who has already been arrested,” said Sean, “but he was charged with only a minor sexual offense. He pled guilty, paid a fine and came right back to the park. We've tried to explain to the police that this person should not be here, but they say there's nothing they can do.”  


Strengthening the Movement


It is within this pressure-cooker  that the New York Daily News reported on an apparent physical and cultural rift at Liberty, dividing dedicated protestors from people they termed “lawbreakers and lowlifes.” In particular, the homeless population at the park have been targeted for contributing to the rift, and they have been charged by press and occupiers alike for committing thefts and violence. Some occupiers say that in the last two weeks, more and more homeless people are arriving at Liberty, directed by the New York Police Department to take up residence there.  


In truth, homeless people have been part of the occupation for several weeks, and of their own accord. Genghis Khalid Muhammad (or GKM), a member of Picture the Homeless, has been camping at Liberty for the last two weeks, organizing teach-ins on how occupiers can support the homeless, as well as workshops on how to survive living on the street. Standing by his tent during a General Assembly this week, GKM told me that the rift challenging the occupation is not about homelessness or crime, but about race and political power.


Because so many of the city's homeless population is black – according to a Coalition for the Homeless 2011 report, 53% of the people who comprise New York's shelter population are African-American – GKM sees the blaming of the homeless for disruption and violence at the occupation as an expression of unchecked racism. “The epidemic of homelessness nationwide is because the 1% are deliberately creating this situation, “ GKM explained. “The homeless being here is actually ideal. It allows the homeless to stand in solidarity with the whole people's movement.” 


“It's really easy right now to say 'there are a few crazy people who have been sent down here to mess up the movement,'” said Maharawal, “when it's really like, 'Actually, what Safer Spaces has been saying for a month now is: we need community guidelines and accountability.' The rhetoric 'it's people from the outside coming in' who are the problem is a huge issue, and it's just a way to sidestep it.”


In the case of the October 29th attacker, members of the Security and Kitchen working groups identified him as a member of the occupation's Kitchen crew, who had been staying in the park for a few weeks. This can't be ignored, said Maharawal, as “intimate and partner violence within our own movement is an ongoing and divisive issue, and if we don't take it on, it's a huge oversight. We won't change anything fundamentally if we don't take this issue on.”


In response to the limitations of relying on outside law enforcement, as well the concerns of Safer Spaces and others that the safety of occupiers must be ensured in order for the occupation to succeed, the Security Team is now shifting towards a prevention model, rather than a policing model. As McKeown explained their new approach, “We're trying to uproot the things that allow these behaviors to happen in the first place.”


How the occupiers at Liberty Plaza work to address and end violence, said Maharawal, is as important for Occupy Wall Street's safety as it is symbolic, for setting a tone for occupations across the country. It's also central to their success. “For movements or communities like ours,” she explained, “how we keep each other safe is not just a side issue –  it's a fundamental issue.” 


Melissa Gira Grant has written for Slate, the Guardian (UK), the New York Observer and Jezebel, among others. Follow her on Twitter: @melissagira.

Wednesday, November 2, 2011

Occupy Oakland: Solidarity with Indigenous Peoples

More food for thought on what it means to "Occupy Together" on occupied land. I haven't seen anyhting like this come to the Occupy Phoenix GA yet...

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by Joanne Barker
Saturday Oct 29th, 2011 3:21 PM
Memorandum text that was passed as proposal to the General Assembly at "Occupy Oakland" on Friday, October 28, 2011.
RESOLUTION: Memorandum of Solidarity with Indigenous Peoples

WHEREAS, those participating in “Occupy Oakland” acknowledge that the United States of America is a colonial (and imperial) nation, and that non-indigenous people are guests upon stolen indigenous land; and

WHEREAS, those participating in “Occupy Oakland” acknowledge that Oakland is already occupied land; Oakland being the historical territory of the Chochenyo Ohlone people; and

WHEREAS, those participating in “Occupy Oakland” acknowledge that indigenous peoples here and around the world continue to resist the violent oppression and exploitation of colonizing nations like the United States, and as a result have a great amount of experience that could strengthen the “Occupy Wall Street” movement; and

WHEREAS, those participating in “Occupy Oakland” acknowledge that after centuries of disregard for the welfare of future generations, and the consistent disrespect and exploitation of the Earth, we all find ourselves on a polluted and disturbed planet, lacking the wisdom to live sustainably at peace with the community of Life; therefore be it

RESOLVED, that those participating in “Occupy Oakland” seek the genuine and respectful involvement of indigenous peoples in the rebuilding of a new society on their ancestral lands; and

As a signal to the national “Occupy Wall Street” movement and the indigenous peoples here and there who have felt excluded by the colonialist language of occupation used to name this movement, it shall be declared that “Occupy Oakland" aspires to “Decolonize Oakland" – to “Decolonize Wall Street” – with the guidance and participation of indigenous peoples; and

Extending an open hand of humility and friendship, those participating in “Occupy Oakland” respectfully invite indigenous peoples to join the uprising against corporate greed taking place across this continent. “Occupy Oakland” wishes to further the process of healing and reconciliation and implores indigenous peoples to share their wisdom and guidance, as they see fit, so as to help restore true freedom and democracy in this country, to initiate a new era of peace and cooperation that will work for everyone, including the Earth and the original inhabitants of this land.

In Solidarity,

Corrina Gould (Chochenyo Ohlone),
American Indian Child Resource Center of Oakland
Joanne Barker (Lenape [Delaware Tribe of Indians])¸ SFSU
Luz Calvo, CSU East Bay
Andreana Clay, SFSU
Andrew Jolivétte (Opelousa/Atakapa-Ishak), SFSU
Melissa Nelson (Anishinaabe [Turtle Mountain Chippewa]), SFSU
Kathy Wallace (Karuk, Yurok, and Hupa), SFSU
John-Carlos Perea (Mescalero Apache), SFSU

Lessons in Occupation and Solidarity: Decolonize Phoenix

From the blog Tequila Sovereign, written by San Francisco State University professor Joanne Barker: some food for thought about what solidarity with the indigenous really means for the Occupy movement...

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What Does “Decolonize Oakland” Mean? What Can “Decolonize Oakland” Mean?

October 30, 2011

When we presented the proposal for a Memorandum of Solidarity with Indigenous Peoples to the General Assembly of “Occupy Oakland” on October 28, several individuals came forward to pose deeply felt questions about what – exactly – we were asking of them.

Ultimately, what they were asking is whether or not we were asking them, as non-indigenous people, the impossible? Would their solidarity with us require them to give up their lands, their resources, their ways of life, so that we – who numbered so few, after all – could have more? Could have it all?

I have thought much about what a proposal of solidarity with indigenous peoples is asking of the citizens and immigrants of Oakland, California, and the United States. What does it mean to ask them to “aspire to “Decolonize Oakland” – not occupy it – in solidarity with the indigenous peoples of Oakland? Of California? Of the United States?

The History Question:
Oakland is Already Occupied Lands

Genuine solidarity assumes historical understanding. It assumes an understanding of the very basics of how indigenous peoples have been and continue to be: 1) denied their basic human rights to self-determination and self-definition; 2) defrauded of their lands; 3) targeted by military programs of genocide, enslavement, extraction, and pollution; 4) objectified through physical and sexual forms of violence and discrimination; 5) profiled in hate – sometimes in forms of romance and sometimes in forms of crime and police brutality.

The Chochenyo Ohlone people – the people indigenous to what is now Oakland – and several of their indigenous brothers and sisters throughout the State of California and the United States – have experienced such relentless colonial and imperial efforts that they now have no collective territory of their own. No recognized legal status or rights as indigenous. No means to self-government and self-sufficiency on the lands and in the waters that once sustained them.

The Chochenyo Ohlone people, like so many indigenous peoples in California and the United States, live with the historical and real consequences of a post-colonial, post-imperial stress disorder: displaced, defrauded, targeted, objectified, degraded, depressed.

Genuine solidarity with indigenous peoples assumes a basic understanding of how histories of colonization and imperialism have produced and still produce the legal and economic possibility for Oakland. For San Francisco. For San Jose. For all of the colonies-now-municipalities of the San Francisco bay area, northern California, and the west coast of the United States.

You are on occupied lands!

“Decolonize Oakland”

We can still alter our course. It is NOT too late. We still have options. We need the courage to change our values to the regeneration of our families, the life that surrounds us. Given this opportunity, we can raise ourselves. We must join hands with the rest of Creation and speak of Common Sense, Responsibility, Brotherhood, and PEACE. We must understand that The Law is the Seed and only as True Partners can we survive.

Oren Lyons, Chief, Onondaga Nation

The “Occupy Wall Street” movement is a movement mobilized by the exploitations, degradations, indignities, and incestuousness of U.S. capitalism, corporate greed, and political corruption.

“We are the 99%” because – as so many others – indigenous peoples have lost their homes, their jobs, their dignity in a legal-economic system that indentures them to it in perpetuity. 25% of indigenous peoples in the United States live below the poverty line. They have lost their lands, their jobs, their opportunities. And, as a kind of joke only capitalism can laugh at, the only viable economic options indigenous peoples have been presented in this system is to either open casinos or lease their lands to corporations and government agencies for resource extraction and toxic waste storage.

The “Occupy Wall Street” movement is a great beacon light of hope – a hope in the possibility – for a revolution that will usher in for all of us the peaceful enjoyment of our basic human rights to equality and dignity. This hope, this possibility, is the light of accountability and responsibility, not handouts. Not bail outs. But genuine account to and for the spiritual laws of relationship and responsibility to the earth, to one another, to the future.

In that light of hope and possibility, indigenous peoples ask not for a free hand, for an unfettered return of their stolen land, but for a stand in solidarity for justice. For a stand in solidarity against a capitalist system that has long since foreclosed on their land rights, their economic rights, their humanity.

There will be no reform of capitalism without redress to the history of U.S. fraud, genocide, and discrimination against indigenous peoples.

There will be no reform of capitalism without redress to the others who have been historically colonized and imperialized by its greed – including non-heterosexuals, the racialized and sexually exploited, migrant workers, the unemployed, the closed out and closed in.

The liberation of indigenous peoples cannot happen while queers, people of color, women, migrants, the poor continue to be oppressed by colonial-imperial capitalism.

“I Have A Dream…”
Martin Luther King, Jr.

Being asked to aspire to decolonization in solidarity with indigenous peoples is being asked to dream differently of what has been, what is, and what can be from the perspective of those whose stolen lands and exploited bodies capitalism has been based.

The promise of the U.S. Constitution, the U.N. Charter, the Declaration on the Rights of Indigenous Peoples is the promise of justice for indigenous peoples. The U.S. government has willfully defrauded and debased that promise in the name of capitalism. In its unfettered greed and deregulation. In its distortion of democracy and freedom for market and profit.

Solidarity with indigenous peoples in reforming this bankrupt system requires everyone to compromise. To give to one another. To restore, to return, to rematriate. To liberate.

I have a dream of reform. I have a dream rooted not in the American dream, but in a dream of the decolonization of America. Of the decolonization of what Americans dream of.

I have a dream that one day this nation will hold itself accountable to its constitution, to its treaties, to its accords on the human rights of indigenous peoples: that it will genuinely affirm “that indigenous peoples are equal to all other peoples,” “that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,” and that there is an “urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic, and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources.”

I have a dream that the people of “Occupy Oakland” will not see the affirmation of indigenous peoples’ rights to self-government, territorial restoration, and cultural autonomy as a threat to their own; that they will see solidarity with indigenous peoples as an affirmation of their humanity and justice. Of their possibilities for transformation and empowerment.

I have a dream that the liberation of indigenous peoples from capitalism’s greed, corruption, and fraud will transform the “Occupy Wall Street” vision of what a just and equitable society looks like. I have a dream of a society that is sustainable, restorative, peaceful.

I have a dream.